The Culture Beat

September 5, 2009

When Mickey Met Spidey

Filed under: General Pop Culture — Alex @ 7:51 pm

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The biggest show biz news of the week was Disney’s announcement of its intention to buy Marvel Comics. The implications for various media from comic books to films, to video games, and to theme parks arise immediately (captured by the above illustration by Khary Randolph found here). Here are some issues that occurred to me:

Clashing corporate cultures: We’re talking two unique pop culture universes of course. The Magic Kingdom, the House of Mouse vs. what was long ago called the House of Ideas, Marvel’s self-praising name for its history of innovation in comic book storytelling. Disney buying the major US comic book company isn’t the same as Time Warner’s long ownership of DC Comics. Time Warner doesn’t evoke a pantheon of beloved characters in family-friendly entertainment, unless you consider film’s Golden Age of Bogart and Bacall to compete with Superman and Wonder Woman. In fact, many have wondered why Warners hasn’t exploited DC’s big roster of comic book characters (Batman is the only recent success story) nearly as well as Marvel, who have licensed their characters to numerous studios as well as producing their own successful films Iron Man and The Incredible Hulk. The link above leads to descriptions of Disney’s willingness to foster development of film adaptations both in-house and in other studios.

The other issue of clashing corporate cultures involves speculation about the overlapping of Disney and Marvel stories and characters. Will the Hulk appear in Disney Adventures magazine? Is that even under consideration? Or will Disney’s wholesome family image lead it to tame some of Marvel’s more violent (The Punisher) and sexy (Spiderwoman and many others) characters? If you’ve ever watched some programming of the inaptly named ABC Family Channel, for years a Disney holding, you know that the company long ago allowed for niche marketing that looks nothing like the safe havens of Disney’s world. So, the reasoning goes, Disney didn’t buy Marvel to conform it to their own image, but because it represented a great opportunity to increase their revenue through diversified product exploitation, a point recognized by journalist and comics reviewer Don MacPherson.
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More Disney Comics? This is a logical question for those comics readers of legacy characters Mickey Mouse, Donald Duck and especially Carl Barks’Uncle Scrooge. Barks’created the miserly multi-billionaire in the comics long before he appeared in cartoons and along with Donald Duck, has become something of a cult figure internationally, where Disney comics far outsell what superhero titles make in the US. For the last decade, the license to publish Disney characters have been bounced from one publisher to another. Currently, Boom! Studios, a new publisher, has the rights to several Disney characters and have published several titles with Pixar characters including The Incredibles, Toy Story, Cars, and another Disney acquisition, The Muppets. It would seem logical to let the rights revert back to Disney when the current agreement expires and let Marvel oversee their publication. I have never understood why Disney hasn’t promoted their Duck stories more in this country since they’ve proven so strong overseas so I hope we see them treated better at last.

June 5, 2009

From Life Mag to YouTube

Filed under: General Pop Culture,Magazines — Alex @ 5:13 pm

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At the end of the spring semester at the university where I teach, one of the students in my History and Philosophy of American Media class gave me an old copy of Life magazine from February 9, 1942. She had found it in a local store that sold such old items that one would find in your grandparents’attic. She didn’t fully realize just how much that meant to me as I am a sucker for any media from that decade, whether movies, radio, newspapers, and especially magazines. As I expressed my appreciation for her thoughtfulness, I talked about the how important the magazine had been for its readers and before I knew it, I said something like, “Life was sort of the YouTube of its day–it was something everybody knew about.” What exactly did I mean by that?

Life magazine was one of the most popular magazines in the country in its heyday from the 1930 through the 1950s. I remember seeing them on neighbors’coffee tables as well as of course our family’s own copy. Started in 1936 by Henry Luce, head of Time Inc. and the chief media mogul of his generation, it proved its founder’s insight that photojournalism was now able to bring the world to its readers. Black and while images by such great photojournalists as Margaret Bourke White brought a wide-ranging flow of visualizations of news stories and entertaining features.
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Being a general interest magazine, one issue could feature, as my Feb. 1942 one did, a cover story on the “Versailles Chorus,” a set of beautiful women in evening gowns who entertained at one of the many New York City nightclubs enjoying renewed popularity during World War II and in the same issue, an in-depth portrait of our Pacific ally, Australia as a sort of mirror image down-under U.S.A.

To get an idea of the wide-range of Life’s topics, check out this site’s pages of covers. A regular feature, “Life on the News Fronts of the World,” brought vivid images of stories that illustrated what newspapers couldn’t show so clearly. Celebrity profiles, and other silly semi-cheesecake features describing the right and wrong way for a wife to undress in front of her husband were surprisingly adult for a family magazine.

My issue featured such disparate features as the “Movie of the Week” giving a four page illustrated account of the new Warner Brothers feature, Kings Row, one of Ronald Reagan’s better films, art by deployed US soldiers on the battlefront, how jujitsu was being taught to American G.I.s by “loyal U.S. Japs” and an account of a secret agent’s real-life adventures in Nazi-occupied Italy. All this plus war news and other features. This made for a far larger magazine than a typical weekly today. The cover price was 10 cents, that, even allowing for inflation was a steal. Luce was able to offer it so cheaply because advertising subsidized the production costs. And the advertising was as attractive or more so than the editorial content, if only because it was, at the time, the only color content. It’s fascinating to see beautifully rendered advertising for products, some long gone, like the liquor ads, or now rare, like cigarettes. Many of them had a clear war theme–I didn’t see any car ads, since, because of war rationing, factory resources were devoted to manufacturing the “arsenal of democracy” that would win the war. One General Motors advertisement was for their Allison division’s “liquid-cooled aircraft engines,” not promoting their sale of course, but part of the patriotic image-making that contributed to the collective struggle of free capitalistic nations against Axis powers.

As television rose in the 1950s to become the dominant medium, it drew advertisers away from other media, hitting magazine especially hard. Many magazines from this era died in the 1960s, including Life’s competitor Look, and the venerable Saturday Evening Post. Life itself had to cease weekly publication at the end of 1972–it’s pictorial journalism was overcome by television news’immediacy and free distribution to the home. Today of course, many magazines are undergoing a similar crisis as ads revenues drop during the recession and the rise of internet media changes the fundamental dynamic of top-down distribution of content to whatever anyone wants to upload to YouTube or similar sites. Could British talent contestant Susan Boyles have emerged without YouTube? We have a much more complex media dynamic now, defined by niche interests, but less of a common culture that was disseminated by media giants like Life and other major general interest magazines. If you want to experience a sort of time travel, find yourself a collection of bound Life magazines in your local library and sit down with them for a couple of hours to discover the “screen” on which your parents or grandparents viewed the world around them.

May 14, 2009

Movie Review: Star Trek, or, “Make It Not So.”

Filed under: General Pop Culture,Movies — Alex @ 2:56 pm

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As you can see from my earlier post, I was looking forward to the Star Trek reboot, in fact, there was no summer movie I anticipated more. Thus, the review that follows isn’t the rant of an aging Trekker who objects to any change in the frozen-in-amber canon of Star Trek lore. In fact, the film itself was great entertainment, a three out of four star success in reviving the spirit of the original series.

J. J. Abrams’production had a far bigger budget and it shows. The Trek universe hasn’t looked this good since the first film, 1979′s Star Trek: The Motion Picture which at that time had a record-breaking budget of $40 million and was still profitable due to pent-up fan anticipation despite the flat plotting and pretentious themes. Subsequent sequels were mid-range in price and modestly successful enough to continue for ten films. The Trek licensed merchandize lucratively added to Paramount’s bottom line until the franchise ran out of creative energy. Thus, the reboot is a corporate decision to sustain a strong revenue stream if the film succeeds in reviving Star Trek’s commercial and creative viability.

And that’s what seems to have happened. Most comments at one message board I read were positive and often giddy with bliss at seeing plausible replacements capturing the spirit of the original Enterprise crew. The film has already earned more than any of the earlier films and thus the relaunch of the Starship Enterprise has succeeded.

So, what follows is my description of my experience and a profound reservation I have about the price extracted to achieve this success and whether it is worth the cost. And there will be necessary SPOILERS simply because there’s no way to discuss these problems without looking at the relevant plot elements, so you should either have already seen it or simply not care to have these revealed before reading this.

Because the film was so dazzling in its production values, it took a while for certain questions to arise. Commenters have already mentioned issues like the implausibility of a supernova that threatens the galaxy (!?) (which brings in old Spock’s attempts to save Romulus but whose failure brings about Nero’s long road to revenge which brings about the planet Vulcan’s destruction. Along the way, when the USS Kelvin is attacked, James Kirk’s heroic father dies allowing the ship’s crew, including his mother, in labor with James, to escape. The boy grows up restless, troublesome and unguided until he meets Captain Christopher Pike who challenges him to fulfill his incredible potential by going to Starfleet Academy where his high aptitude will fast track him to the captain’s chair in only eight years. Ahem.

Anyway, after three years, through a series of plot contrivances, Kirk finds himself having met Spock, Uhura and others of the crew as he’s smuggled on board the maiden flight of the Enterprise to address a crisis at Vulcan.
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Jumping ahead, Cadet Kirk’s interference with the chain of command during the crisis finally results in now-captain Spock’s jettisoning him to a conveniently nearby ice planet where he coincidentially finds a geriatric Vulcan, whom the film credits call Spock Prime, played by Leonard Nimoy. He takes this mid-point moment in the script to provide Kirk and the audience the exposition of what all this plane-destroying Nero’s motivations are. We learn that when the Kelvin was destoyed, the original historical timeline changed-Kirk was supposed to grow up guided by his father who will proudly see him take the helm of the Enterprise. But that chord of continuity has been cut and a new history has overwritten everything we knew about the Star Trek narrative.

That midpoint revelation is pretty surprising but nothing the series hadn’t done before in one of the several series. Except this time, the correct timeline isn’t fixed by the story’s end. In fact, Kirk’s reward for defeating Nero is–the captaincy of the Enterprise at age, what, 22?

As I said, so distracting were the film’s flash-cut editing (and sometimes incomprehensible) action sequences and all those bright lights on the Enterprise’s bridge consoles that I didn’t fully grasp the implications of the story. As the credits rolled, my 15-year old son, Benjamin asked us what we thought. My wife and I said we both liked it. He said he liked it but was sad. I began to realize that the Star Trek history had just been given an extreme blow to its vitals. Afterward in the lobby, my wife picked up on that and began to try to describe the ramifications of what we’d just seen. Then Benjamin said, “This is the first time that a reboot both respects and disrespects a franchise.” As my wife and son’s words sank in, I realized the radical nature of the movie’s changes.
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With Vulcan destroyed years earlier, there will never be the classic episodes “Amok Time,” where Kirk is forced to fight Spock in their famous duel to the death, or “Journey to Babel,” where we meet Spock’s parents and learn of their son’s deep conflicts. In fact we know that the end of Star Trek III: The Search for Spock and beginning of Star Trek IV: The Voyage Home will never happen as they take place on Vulcan. Like a rock dropped into a lake, the waves from the new movie’s impact can be said to change everything from here on.

In fact, Star Trek essentially negates Star Trek: The Original Continuity. The ripple effects of that ending of continuity in favor of the new one is as radical as the effects of the Genesis device on a planet–its total destruction in favor of the new matrix of continuity. The writers and producers apparently felt it necessary to clear the old growth forest in favor of planting a new batch of seedlings–now they are unconstrained by whatever happened before and won’t bump into any conflicts with past continuity because there isn’t any. Because the original stories never happened.

This certainly address the logistical challenges of a new series of feature films but I question whether such a radical erasure was necessary. If we’re giving kid Kirk the keys to the car right past drinking age, the writers and producers have got plenty of time, probably a decade, more or less, to have three or four major films that have little to do with the five year mission that so may hold so dear.

Rather than this being a defender of the true-Trek rant (as a kid, I was there at the creation when it premiered on NBC in the 60s, but I’ve never been to a convention or been more than a devoted fan), but Star Trek has been a vital element in my imaginative life. Thousands, if not millions of fans have watched episodes repeatedly for decades and it is part of our societal lore–even non-fans know phrases like “Beam me up, Scotty,” and concepts like warp drive because the show permeated the culture. Now we can adapt one of those phrases to the nullified continuity: “It’s dead, Jim.”

And those who have said that it’s win-win because there are now two parallel universe continuities are wrong. The only vestige of the original is kept stored in old original Spock’s brain–only he remembers his long history with the Enterprise and knows that it’s gone and he stands alone as a reminder that there is only one Star Trek reality now–and he’s even pushed things along to make some of it happen as he remembers it happened, to rebuild a “prior” destiny of certain relationships.

But basically all this is a new owner coming into the house and gutting everything you liked about it in favor of new features that will sustain the franchise into the 21st century. How very like Star Trek to endorse the modern American sensibility of tearing down beautiful and historic old structures in favor of shiny new ones–thereby lessening our ability to appreciate and learn from the past.

Sure, some will say, “we’ll always have the videos of the prior stories, so it’s the Best of Both Worlds, right? All I can say is that I’m having trouble even listening to old Star Trek music soundtracks without being painfully reminded that the stories this music accompanied are no longer in canon because a screenwriter’s contrivance with studio approval winked them out of existence. I think this is a peculiarly commercial/corporate and Orwellian means of dealing with cultural memory–hit delete, on a person’s job, on facts, on anything that works against the bottom line.

Let me finish by offering another analogy. Astro City is a marvelous comic book series by Kurt Busiek that looks at superheroics in the titular city from the perspective of ordinary people. It allows readers to see familiar comic book conventions in a new light and enables the author to raise his stories to the level of literature. In one classic tale, “The Nearness of You,” a man is depressed because he cannot rid himself of a sense of loss, that something is missing from his life but there’s nothing he can put his finger on. He is near to suicidal desperation when readers learn that this is the result of a cosmic convulsion in the timeline from a major crisis brought on by the villainous Time Keeper, who brought about the dislocation of the series’history.

When the good guys came to the rescue, almost everything in the timeline is put back to where it was originally, but there is some collateral damage. The man’s wife fell through the temporal cracks of the near-catastrophe and was lost to reality–but though he can’t remember her, the man still feels her loss and not knowing why is driving him crazy with unexplained grief until one of the heroes, called The Hanged Man, intervenes.

Describing the cataclysm that explains his lost memories, the Hanged Man offers to erase his memories of his wife, but, now understanding their source in the past reality, the man decides to keep them as the only thing he has left of her. I suppose that’s the only way we can look at the new Star Trek timeline: though contrived for financial gain and narrative convenience by Paramount’s Time Keepers, we who understand that the original stories have been officially annulled, can still hold on to them as tales of a “forgotten” future we still remember and love, in a cynical present.

February 26, 2009

Will It Make Gamers Want to Read the Book?

Filed under: General Pop Culture,Uncategorized — Alex @ 12:04 am

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Another reminder that the culture of the past is valuable only to the degree of its potential for exploitation as a public domain, and thus non-copyrighted, source of entertainment. A pre-sold title of some existing story and characters is easier to bring to market based on the public’s familiarity with said “property.”

Thus seeing this trailer for the upcoming EA video game version of “Dante’s Inferno,” was a moment that speaks directly to the gulf between pop culture and the Western Tradition. The Divine Comedy is one of the great literary works of all time, a book-length three-part poem that captures the vision of the Christian cosmos at the height of the Middle Ages. At the beginning of the first book, The Inferno, Dante, lost in a strange wood, and longing for his deceased love Beatrice, is given a tour of Hell by Virgil the pagan Roman poet. Along the way as they descend into the underworld going down, eventually through all nine circles of Hell where sinners from history and myth receive their appropriate and gruesome punishment. The CGI trailer for the “game,” opens with a voiceover from the Dante’s poem, and we see an armor-clad figure who sights what is apparently his lost love, the saintly, deceased Beatrice who is swept away from him by a dark eerie spectre. At this point, the forces of Hell rise up to confront our hero, not evidently a poet searching for a guide, but a warrior spoiling for a fight. And with the nine game levels already conveniently laid out, our hero should provide gamers with hours of distraction from worthier activities.

Looking more like a Lord of the Rings video game, with demons and balrogs and really big worms, rather than one of the major works of Western literature, the idea that this will likely be the only way gamers will experience the first installment of the Divine Comedy is pretty depressing. The real story contains little if any conflict and no combat. Rather, as shown by one of the classic Gustave Doré’s illustrations, it’s a mighty sobering passage through the last home of sinners of increasing magnitude ending with Lucifer, the king of Hell, at the bottom, trapped in ice.
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At least one doesn’t have to worry about sequels based on the rest of the story–it’s impossible to imagine how game designers, craving new material based on conflict and dark imagery, could do anything with Purgatorio, or especially the Paradiso, with its monumentally sublime image of Dante’s approach to the pure Light of the Face of Love Himself.

February 23, 2009

I needed the sleep I got by not staying up.

Filed under: General Pop Culture — Alex @ 11:28 pm

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The post below on skipping Oscar night proved accurate regarding ratings. Studio Briefing reports that “Oscar Ratings Rise”, but only a little, and hit their peak early in the evening before dropping as the night wore on. My wife and I watched Hugh Jackman’s opening number which included a tweaking of the Academy for ignoring big, popular blockbusters like The Dark Knight and Iron Man. But we went into the laundry room to fold and hang clothes while the Best Supporting Actress was nominated. And that’s all, folks.

September 21, 2008

There’s a new mosque in town

Filed under: Faith Issues,General Pop Culture,Miscellaneous — Culture Beat @ 9:37 pm

Johnson City, Tenn., quietly crossed a threshold in July when the city’s first purpose-built Islamic center opened its doors, a 9,600-square-foot home for the small but growing Muslim Community of Northeast Tennessee.

A mosque – or to use the preferred Arabic term, a masjid (mahs-JEED’) – might have once seemed out of place in a medium-sized town in the old Bible Belt, but no more. With national trends and regional growth comes greater diversity, particularly with magnets such as the medical and health industries and East Tennessee State University. We’re all neighbors now.

The new building is located on Antioch Road, bordering Willow Springs Park on about three acres of land that the Muslim community bought 10 years ago. Construction started last year, after the members had saved enough money to pay for the half-million-dollar building outright. A loan was out of the question, since Islamic law forbids dealing with loan interest. (Strictly speaking, Jewish law and early Christian practice carried the same prohibition.)

A masjid is essentially a simple structure with simple purposes: It is a gathering place for worship, prayers and community events. Muslims do not “consecrate” or bless their buildings, although the members are considering a “grand opening” to invite the wider community.

“We believe all the world is a place for prayer,” explained MCNET leader Taneem Aziz.

The structure looks ordinary – the tan siding and deck could belong to any house or building – except for the large green dome on the roof.

The main prayer room, a carpeted rectangle about 30 feet by 75 feet (pictured here, before carpeting), is precisely aligned to face east, toward Mecca, as dictated by Muslim custom. The worship leader sits in a small alcove on the east wall, underneath a handcrafted panel with decorative Arabic script that calls people to prayer. No pews or chairs are here, since people normally stand, kneel and bow to the ground in Muslim services.

About 300 people can worship in that room – that is, about 300 men, since Muslim services are segregated by gender. The women’s area is separated by a wall with six large windows fitted with one-way glass, a clever feature that allows women to view the main room but, for the sake of modesty, prevents men from looking in.

The building also includes a kitchen and classrooms, and bathrooms truly meant for bathing, with areas for ritual washing of feet — short, tiled pillars as seats that face low shower heads over a draining area. The mirrors are bordered with intricate tile patterns.

The basement waits for the funds to be finished. Aziz said it will be used for gatherings, meals, recreation and other social events.

That would be called a fellowship hall in a lot of churches, I told him.

“A fellowship hall,” he repeated softly. “I like that. That’s a good term.”

It’s a long way from the first meetings of the Muslim Student Association at ETSU almost two decades ago, which gathered in the basement of a member’s home. The group grew large enough to buy and renovate a house on Division Street in 1994, which served as the community center until now. About 70 households are actively involved now, Aziz said.

Since the masjid opened, several people have become active members, including those who have come and gone in the past and local Muslims who never appeared until now. The modest growth is encouraging, and the members hope to call a full-time imam to lead worship and guide the community. No one knows when that might happen.

For now, they plan to steadily increase their activities – such as scheduling prayer gatherings five times a day, according to Muslim custom – confident that having the close proximity to the university and the medical center will permit many of their members to attend during the day.

Aziz said they also plan to organize public talks and other gatherings – both social and educational – and invite non-Muslims to visit.

“This is not only for our community, but also to let people know about Islam,” Aziz said. “The facility will give us the chance to invite other people for fellowship.”

First published in the Johnson City (Tenn.) Press, 20 Sept. 2008.

September 14, 2008

Conspiracies R’ Us

Filed under: General Pop Culture,Movies,Uncategorized — Alex @ 5:37 pm

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In times of political and global crises, with populations and nations polarized against one another, the tendency to discern or imagine fiendish plots against one’s groups or interests grows. This recurring pattern is nothing new–the Jewish people have been the object of horrendous libel for centuries as Anti-Semitism that fed the persecutions culminating in the Holocaust. But the paranoia that feeds conspiracy theories can happen to any person, tribe or nation. When historical forces array themselves in threatening ways, the besieged may develop elaborate explanations that neatly explain complex conditions and demonize the source of their perceived victimization. And movies have always been a powerful way to depict paranoid fears.

The “Paranoid Style of American Politics,” a 1964 article by Richard J. Hofstadter, described this belief system as not limited to any specific ideology, but any group that fearfully exhibits, a “sense of heated exaggeration, suspiciousness, and conspiratorial fantasy.” While at the time of his writing, the most obvious example of the paranoid style was the far-right hysteria of the John Birch society, those watching coverage of the recent Democratic and Republican conventions would note the protester decrying that “911 was an inside job,” and other fatuous demonizations of the Bush administration. Hofstadter’s description covers any shade of the paranoid mentality:

The enemy is clearly delineated: he is a perfect model of malice, a kind of amoral superman—sinister, ubiquitous, powerful, cruel, sensual, luxury-loving. Unlike the rest of us, the enemy is not caught in the toils of the vast mechanism of history, himself a victim of his past, his desires, his limitations. He wills, indeed he manufactures, the mechanism of history, or tries to deflect the normal course of history in an evil way. He makes crises, starts runs on banks, causes depressions, manufactures disasters, and then enjoys and profits from the misery he has produced. The paranoid’s interpretation of history is distinctly personal: decisive events are not taken as part of the stream of history, but as the consequences of someone’s will. Very often the enemy is held to possess some especially effective source of power: he controls the press; he has unlimited funds; he has a new secret for influencing the mind (brainwashing); he has a special technique for seduction (the Catholic confessional).

Screenwriters and television producers have long exploited (and fed) paranoid fears by spinning yarns positing secret government cover-ups (Any of the four versions of the classic Invasion of the Body Snatchers). Television’s paranoid classic is of course, The X-Files, which got 9 seasons of mileage from the idea that evidence of alien activity was being murderously hidden by lawless government officials. After 9/11, a new rationale for they’re-out-to-get-us fears suddenly seemed far less farfetched–radical Islamic fundamentalist terrorism was on the front burner, but there was no fresh wave of Hollywood tales in the high tide following the worst attack on American soil in history. Fears of stereotyping Muslims was one proffered explanation for the dearth of anti-terrorism features. (Television’s 24, in production before 9/11 was a prescient exception.) Was this potato too hot to handle? Was there a secret agreement among America-loathing liberal Hollywood types to stay away from such risky material and let the terrorists win? (See how contagious conspiratorial thinking is?)

Lost is an example of the conspiratorial plot done well–it’s endlessly convoluted plotting is designed to pull in viewers without explaining exactly what the nature of the threat is because the characters are stuck on their strange island and have no way of knowing the larger stakes of the forces arrayed against them. The plot serves to highlight individual characters’own struggles for redemption–and they are not seeking to heroically defeat a conspiracy so much as figure what’s going on and whether they survive with their souls intact.
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Lost‘ creator, J. J. Abrams’latest series, Fringe, appears to be in the X-Files genre of paranormal/weird science fueled by far-flung conspiracies as a team of unlikely investigators and scientists struggle against a giant high-tech corporation that is experimenting with fatal new inventions and biological perversions. Judging by the uncompelling pilot, the show’s plot looks too familiar, its cast lacks chemistry, thus, it’s everything Lost is not.

The current state of pop culture conspiracy-mongering seems rather tired–I think it’s meant to be understood against the backdrop of international terrorism with the fear of WMDs and the fracturing of civilizations. The movie trailer that sparked this post is the one for The International, a Clive Own thriller that posits an international bank is the source of all the evildoing in the world–the institution’s tentacles extend to geo-political machinations, with the cooperation of governments and only one man, our hero, understands and has the guts to track down the vast and hidden corporation’s head baddie.

There is one upcoming movie that takes same elements as The International‘s — a far ranging international organization, so secret that it’s not even on the radar of the intelligence agencies of western nations–a frightening notion since it has its operatives everywhere–and again, only one man can stop them–Bond, James Bond. Quantum of Solace, the 22 Bond spectacular, should benefit from knowing a thing or two about sinister secret organizations–Bond has fought the KGB, SMERSH, and SPECTRE and now, Quantum stirs the paranoid pot as Bond goes after those even his own government trusts–so British Intelligence is out to stop Bond. Sometimes, it’s not paranoia if they really are out to get you.
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August 2, 2008

Keeping the Joker at bay

Filed under: General Pop Culture,Movies — Culture Beat @ 12:50 pm

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Early in “The Dark Knight,” when the Joker commits a murder as deft and surprising as a magic trick, the audience laughs, briefly. Then come the sounds of people squirming and fidgeting in their rocking-chair seats.

There’s more to this movie than comic-book action or even the tragic mystique of Heath Ledger, who played the Joker to creepy perfection for his last film. Ledger died in January, at age 28, the victim of an accidental overdose of prescription drugs.

The story of Batman and the Joker brushes against profound issues that could occupy a roomful of scholars but are anything but academic: When forced to decide between people’s lives, how do we choose? How far will we go to stop death-dealing, psychotic criminals? How much evil can we confront before we fall into a moral abyss?

Batman has endured almost 70 years as a pop-culture fixture, a unique figure in the world of superheroes.

“The fact that he’s a human being, not an alien, not someone given super powers – that’s what makes him an everyman hero,” according to Mark D. White, co-editor of “Batman and Philosophy: The Dark Knight of the Soul,” a collection of 20 essays published last month by Wiley and Sons, the newest volume in the Blackwell Philosophy and Pop Culture series. “He’s single-mindedly dedicated to the pursuit of justice, and that raises all these ethical concerns. Is he doing right or wrong?”

White thinks Batman is the most popular and interesting of any comic-book hero because the audience can closely identify with him.

“He’s stronger and faster and smarter than everyone else, but all that he does is within the realm of human possibility,” said White, a professor of philosophy and economics at New York’s College of Staten Island-CUNY. “But he also has the flaws of a human being. He’s not a very nice person. He’s not out to scare children, but to scare criminals, he has to scare everybody. He’s not a team player. His mission shuts him off from other people and forces him to make sacrifices.”

That’s a more realistic picture of what it takes to fight evil than we get with “a bright blue Boy Scout” named Superman.

“You can’t solve every problem perfectly” in Batman’s world, White said. “You have to make a decision how to solve it. Who am I going to save? These are decisions that any police force, fire department or health-care system has to make. When you have one heart for a transplant and two patients, how do you decide?”

Those dilemmas define the current movie, as the Joker, a psychopath of the first order, murderously delights in being “an agent of chaos.” The mayhem he unleashes, often using a tool as ordinary as a cell phone, is chillingly familiar.

“The Joker is our fears,” said Christopher Robichaud, a contributor to “Batman and Philosophy” and an instructor at Harvard’s Kennedy School of Government. “We would prefer an enemy who makes sense. Evil for the sake of evil, without any other purpose, unnerves us. Even the figure of Satan doesn’t do that. Satan has an agenda. He understands the value of humans, and he works out of spite or anger. That makes more sense to us than someone who, as the movie says, just wants to see the world burn.”

Even scarier, Robichaud said, is how ordinary people identify not only with Batman but also with the Joker.

“This is part of the broader human condition, that we enjoy watching evil,” he said. “He echoes the anarchic tendencies we’ve all felt. He’s a rebel. He says we should let loose. ‘Why so serious?’ Only later do we realize we’ve been lured by a monster.”

As credits roll, “The Dark Knight” leaves a disturbing question hanging in the air: How do we respond when confronted with evil?

“The Joker is there to remind us how bad it can get in our darkest moments,” Robichaud said. “Evil is stopped. He doesn’t triumph – but he’s not destroyed either. We can’t get rid of the Joker. Hopefully we can keep him at bay. But we have to respond in a ways where we don’t become evil. That’s the permanent challenge when good people are faced with evil. You can’t fight the kind of evil the Joker is and come away clean. You can come away still good, but not pure.”

First published in the Johnson City (Tenn.) Press, 2 August 2008.

July 20, 2008

There’s no need to fear … Dave Ramsey is here!

Filed under: Faith Issues,General Pop Culture,Miscellaneous — Culture Beat @ 3:50 pm

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With oil prices hitting record highs and food prices not far behind, a headline-grabbing credit crisis, a weak dollar, bank failures and cascading home mortgage defaults and foreclosures, here’s the word from Dave Ramsey: Don’t panic.

Ramsey is an East Tennessee native (born in Maryville) who’s gone national with his plain-spoken and self-described “biblically based” financial advice, dispensed through seminars, books, video series and radio shows. Many people and institutions are in serious trouble, Ramsey says, but the sky isn’t falling. If people keep their wits and their discipline, they should be OK.

“There are pockets of the country that are really, really bad,” said Beth Tallent, a spokesperson for the Lampo Group, Ramsey’s Nashville-based organization. “But the situation isn’t as dramatic as the media make it out to be. Not everybody’s bank is going to fail.”

Ramsey’s advice for coping with high fuel prices comes down to “just good money management,” Tallent said this week. “You’ve got to do your budget so you know where your money goes. You will need to cut back on things you want so you can cover the things you need.”

A lot of Americans will take his words to heart. Ramsey, 47, oversees a multi-faceted and fast-growing financial advice service he started in 1988. That includes “The Dave Ramsey Show,” a daily three-hour call-in radio program on more than 350 stations, drawing about 3.5 million listeners a week.

Books with titles like “Your Total Money Makeover” and “Financial Peace” have climbed best-seller lists, and he takes his financial advice on the road throughout the country.

One of his cornerstone programs is Financial Peace University, a 13-week video workshop that has walked 650,000 people through his “baby steps” to financial security.

The secrets of his success: Get out of debt. Cut up the credit cards. Save for a rainy day and for big purchases. Pay cash. Embrace budgeting.

He knows this advice isn’t new. He’s just figured out how to package old wisdom in an era of high expectations for stuff and low thresholds for credit.

“The advice I give is God’s and Grandma’s ways of handling money,” he wrote in an e-mail. “It’s what I learned when I hit bottom and started working my way back.”

The bottom he hit was personal bankruptcy in the 1980s: He made millions in real estate, but lost it when hundreds of thousands of dollars in consumer debt caught up with him and his family. Forced into strict financial discipline, he worked in real estate to pay off debts, and then decided to offer people the tools that worked for him.

“The number one mistake people make is that they wander through life like Gomer Pyle on Valium,” Ramsey said, “and they wake up at retirement and wonder where all their money is. You have to be proactive. Tell your money what to do instead of wondering where it went. That means doing the dreaded B word – a budget.”

This is a spiritual matter for Ramsey. He presents his material in a way that any atheist could use, but he’s not afraid to talk about his faith.

“There are more than 800 scriptures in the Bible that relate to money,” he wrote. “Obviously God thought it was an important topic to talk about.”

Even his critics applaud his emphasis on getting out of debt and living within a budget, but some say his advice is too simplistic or that he emphasizes wealth too much for someone who follows Jesus. Ramsey rejects that charge.

“Money is not the root of all evil,” he replied. “The love of money is. Having money and making money is not a sin.”

To be fair, Ramsey frequently talks about good stewardship and generosity. The goal, he preaches, is be wise and generous with the money “that belongs to God anyway.”

The recent financial turmoil hasn’t increased the number of calls coming to Ramsey’s organization, but the questions are changing, according to Tallent.

“We’re getting more questions about foreclosures and adjustable mortgages,” she said. “We’ve been asked a lot about banks, whether to invest in gold or other options.”

Tallent isn’t sure if callers ask more about spiritual issues in these difficult times.

“That’s something to ponder,” she said. “But the current economy is getting people to wake up, and that’s a good thing.”

First pubished in the Johnson City (Tenn.) Press, 19 July 2008.

July 6, 2008

Flags, crosses, travel mugs and SpongeBob’s cousin

Filed under: Faith Issues,General Pop Culture — Culture Beat @ 10:43 pm

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If anyone wants to know about the power of symbols, ask Barack Obama about American flag lapel pins. As an Illinois state senator, he stopped pinning on the stars and stripes after the 2001 terrorist attacks – he wore flag pins before then – complaining that such displays could be little more than cheap imitations of true patriotism.

But a few months ago bloggers and pundits started pasting Obama, now a U.S. senator and the Democratic presidential nominee-to-be, for not wearing a pin, questioning his devotion. The Constitution doesn’t require jewelry for the presidency, but no matter: Obama’s choice took on a symbolic life of its own. The candidate soon relented and started sporting a flag pin again.

The flag isn’t just decoration. In the way people do with any symbol, Americans fill the flag with meaning – to represent the nation and its ideals, history and strengths. We say it even represents us. It’s more than a piece of fabric because we make it so.

We see it everywhere – flying on poles, pinned on suits, printed on shirts, emblazoned on cars, tattooed on bodies. If affection is measured by the square inch, then Americans really, really love their flag.

Sometimes, though, I can’t help wondering if with all our flag-waving fervor, we unintentionally miss the meaning. Don’t we risk cheapening anything, no matter how precious, if we get too loose with it?

For example: If the flag is so important, how did it get to be a marketing gimmick? There’s only one reason someone prints a flag on, say, a travel mug: to tap into some emotional vein that will get me to buy it.

For that matter, why do proud, patriotic Americans use the flag on everything from beer glasses to bikinis? I have trouble seeing how cutting up Old Glory and using it to cover some anatomy is a patriotic act.

Here’s another question. This weekend we’re celebrating the founding of a nation that first shook off the tyranny of a coercive government and then wrote freedom of thought, belief and speech into its foundational law. So why do we criticize people when they don’t use the flag the way we think they should? Doesn’t that contradict one of the values the flag represents – the freedom not to display it?

Of course, questions like these aren’t reserved for patriotic symbols. I’ve seen Christians and churches do some strange things with their central symbol, the cross. Some churches, for example, remove it altogether. Why is that?

And why do other churches trivialize it? Recently I visited a conservative church that featured a recurring cartoon character on its announcements page. This little guy sported bulging eyes, oversized hands, feet that looked like they were transplanted from a duck, and a big grin – all attached to a cross. Instead of the “old rugged cross,” I was staring at a second cousin of SpongeBob SquarePants. Why is that?

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By contrast, a few years ago Muslims in Europe and the Middle East protested and even rioted when a Danish newspaper published cartoons that, they said, demeaned Muhammad. I’m for a free press and I’m against riots – and certainly against political opportunists who fuel violence – but who could doubt that Muslims took their beliefs seriously?

But how seriously do people take their faith if they can turn its central symbol into a cartoon?

Here’s another question: What happens when these two powerful symbols – the flag and the cross – are combined? We can spot them everywhere – Web sites, book covers, neck ties and, yes, travel mugs.

Symbols carry meaning – they aren’t just decoration. So what does it mean when a Christian cross and an American flag get so cozy? Are Americans implying that Christianity is the one acceptable religion? That would be news to the founding fathers, who knew people of different faiths (or no faith) were fellow citizens.

Are Christians saying their faith exists to support an earthly state? That would be news to Jesus and the apostles, who would probably call that arrangement “blasphemy.”

As people flourish flags (or lift crosses or display other symbols, for that matter) – it’s hard to imagine that we can devalue the ideas we think we’re honoring, but it can happen. Symbols are powerful and precious. Handle with care.

First published in the Johnson City (Tenn.) Press, 5 July 2008.

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